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Konganda okka

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Konganda Okka

The Konganda Okka is a Kodava okka traditionally associated with Rudraguppe in Bēraḷi Nāḍ, Kodagu, Karnataka. The okka is one of the Kodava lineages whose history, ancestral traditions and religious responsibilities have been preserved through oral accounts and family traditions.

The ainmane of the Konganda Okka is at Rudraguppe. Over time, the okka developed into six bhāgas, with members establishing houses in different parts of Kodagu. Although these branches became geographically dispersed, they continued to maintain important links with the principal okka and traditionally returned to Rudraguppe for ancestral ceremonies, particularly Kāraṇang Koḍpā.

Origin of the Name

According to the traditional account preserved by the Konganda Okka, the lineage originated with Govindayya, who is regarded as the Moolapuruṣa and karanava of the okka.Govindayya is described as a Mukkāti, a person associated with swinging lamps in a temple. He married a woman named Kāḷamma from the Kongāḷva lineage. Their descendants came to be known as Konganda.

The traditional account connects the name of the okka with the Kongāḷva lineage. The Kongāḷva rulers are recorded in KodavaClan’s documentation as having ruled parts of Kodagu as vassals under the Chola and Hoysala dynasties, approximately between 1004 and 1175. His marriage to Kāḷamma, a Kongāḷva woman, established the lineage that subsequently became known as Konganda.

Moolapurusha

  • Govindayya

The Six Bhāgas

The Konganda Okka is traditionally divided into six bhāgas, or branches.

The main ancestral house is at Rudraguppe, while other branches established ancestral houses, known traditionally as Ajja Kettna Mane, in:

  • Madikeri
  • Kandangaḷa
  • Mayamudi
  • Gōḍi
  • Bāṇe Bēl
  • Oggé

These Bhagas  houses do not possess separate Kaimadas. Instead, members of the different bhāgas return to the principal Konganda ancestral centre at Rudraguppe for Kāraṇang Koḍpā.

This arrangement illustrates how an okka could become geographically dispersed while retaining a common ancestral and ritual centre.

karanava and Ancestral Tradition

  • The principal Konganda karanava is located in front of the ancestral house at Rudraguppe.
  • The annual Karanang kodpa is performed regularly
  • Before a wedding in the okka, on the morning of the Ūr Kōḍuva day, offerings of chicken and pig are traditionally made to the Karanava at the Kaimada. This ceremony is known as Kaimadak Koḍpā.
  • Offerings are also made to Kalyātanḍa Ajjappa at his sthāna near the Chandura Ainmane.
  • The bamboo harvested from the area is traditionally used to construct the frame of the Kudré for Parana Nammé.This is an example of the continuing relationship between local natural resources and traditional festival practices.

Thakkame

The Konganda Okka holds the Bhandara Thakka of the Jōḍ Bhagavathi Temple for Bēraḷi Nāḍ.

Relationship with the Kokkera Okka

One of the most notable traditions associated with the Konganda Okka concerns its historical relationship with the Kokkera Okka.

According to the oral account, the Konganda Karanava and the Kokkera Karanava were close friends.At one point, the Konganda Karanava is said to have left for Piriyapatna because of difficulties caused by the Boḷḷaḍichanḍa Karanava.The Kokkera Karanava intervened and successfully persuaded him to return to his ancestral home.

In remembrance of this relationship, the Konganda and Kokkera okkas traditionally exchange an Eḍe during Kāraṇang Koḍpā.The Konganda Okka offers an Eḍe to the Kokkera Karanava, while the Kokkera Okka reciprocates by offering an Eḍe to the Konganda Karanava.The tradition represents an enduring relationship between two Kodava lineages and demonstrates how historical alliances could become incorporated into ritual practice. 

Aruva Okka

Chandura Okka 

Mand

The Konganda Okka is associated with the Kandangaḷa Nāḍ Mand for Bēraḷi Nāḍ.

Deva Kaad

The Konganda Okka is associated with Ūr Ayyappa Kāḍ in Kooḍaṇa Kēri, where an Ayyappa stana is located.

Thutengala

A Thutengala, or traditional cremation ground, is located near the Konganda ancestral settlement.

Eminent Members

Army

  1. Konganda M. Muthanna  – Guards Brigadier
  2. Konganda M. Machaiah  – Punjab Infantry  Lt. Colonel
  3. Konganda K Mahendra

Sports

Architect

 

 

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